Galana
“There were no other elephants nearby, but there was a pride of five lions not far away. The calf had made a tiny den within the salt bush where she was hiding. The visitors alerted the Kenya Wildlife Service (KWS) personnel at Sala Gate who got in touch with our Mobile Veterinary Unit which was soon on the scene with some of our De-Snaring personnel. The calf was captured and transported to our Elephant Night Stockades at Voi. She was weak and therefore easily restrained without the need for sedation for the one hour journey, squeezed into the back of the Mobile Veterinary Unit vehicle to the Elephant Stockades…where the baby received a rapturous welcome from the other orphans. They surrounded her and comforted her whilst our De-Snaring Team Leader made the phone call to Nairobi, advising us that the elephant was fragile and weak and should be air-lifted to the Nairobi Nursery, being still milk-dependent and orphaned at a difficult age.” {This excerpt is from Dame Daphne Sheldrick’s website: www.sheldrickwildlifetrust.org
A few years ago, I watched a documentary on Dame Daphne Sheldrick and her rescue work of orphaned elephants whose mothers have been poached (ambushed and killed) for their ivory tusks. The World Wildlife Fund estimates that over 4000 elephants are poached in Africa, only for their ivory. In the 70’s and 80’s, the numbers were much higher. “Unfortunately the demand for ivory in the Far East, particularly China, has pushed the price of ivory up too far,” Sheldrick said. For those people who live in poverty, poaching elephants and selling the tusks are lucrative ways to survive. Dame Daphne says that is why Kenya has got to enact “very draconian sentencing for poaching crimes…so that it’s not worth it for villagers to kill elephants or rhinos.” However, so far, the penalties remain low.
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Reading this, I begin to think that those who sell ivory should face severe penalties. And those who buy it could also face a penalty. If not for them, there would be no market. Those who sell and buy the ivory trinkets as a sign of prestige are creating the demand. “Robert Godec, the U.S. ambassador to Kenya… said policing efforts and prosecutions of poachers must improve and a lowering of demand for ivory in places like Vietnam and China must take place to save the animals.” Mingling with the baby elephants, Ambassador Godec noted “They’re very human in a way.” Dame Daphne replied: “Oh, I’ve been working with them for 50 years now. They’re just like us but better than us.”
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The Galana River flows east from Lugard Falls and enters the Indian Ocean in 30 12’ S, north of Malindi. Tsavo East National Park is one of the world’s largest game reserves providing undeveloped wilderness homes to vast numbers of animals. The Galana River punctuates the generally flat, dry landscape.
It was not far from the campgrounds that the couple first spotted the orphaned elephant. They were very English and too proper to be rousting about in Africa even in a proper campground. Though the word proper doesn’t belong to anything African.
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I am elephant –wild– tough of hide wide of eyed beneath my trunk a semi-smile, and knowing wise retreating eyes glazed in trauma. Little body, floppy ears, these wide eyes have cried their tears take me back to my mama remove from me all the trauma of mama lost. My shrieking cries could topple trees and echo louder than a gaping mouth collapsed on the forest floor. Mama, bloodied and beaten by men who neither see nor care –the fear implanted.–
It’s her tusks they want though I don’t know why; my cries go inward and I want to die. I become a whimper, a shiver, and charge in circles while they carve my mama to free her tusks. I don’t want tusks, not ever, if that’s what they’d do to me– a child I’ll stay …but who will feed me, teach me how an elephant behaves, show me how I’m naturally brave– that there is a way of respect and pride that though my hide is tough, my heart is not?
Elephant, noble and proud, some say …and left to ourselves, there is wisdom; only a beast to these traders of ivory, traitors of the forest, the poachers, encroachers claiming what isn’t theirs to sell elsewhere.
And I, burdened by the image of her tragic death. This greatest sin stealing my mother from me and me from her. …the greatest sin for on her I do depend.
How do we live free and safe? Our mothers, their young? Where is the respect and honor which should be ours? Where is the freedom to roam the forests and forage for food? The freedom to play in an elephant way? To watch the sunrise, the sunset with neither fear nor dread. Today, I watch as my mother lays dead.
Who is going to rescue me? Where do I go? Does anyone care? Whose government can intervene? Where is the law? Who does it favor?
How to poach an elephant? Get a really, really big pot for starters.
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One would think that there would be shame in showing off an ivory trinket.
Why do I care about the orphaned elephants and their mothers? It’s basic…the way that any creature is disrespected is reflected in the larger world. Women and children continue to be disrespected across cultural boundaries. When is that going to change? What causes change for the good? When do the values and voices of women
and children count?
When does the voice of the earth get heard? When, if not now, if not soon, when do we, as the human species, find a harmonious place in the order of things?
What if heaven on earth could be achieved with a change in perspective—that we are all deeply connected; and if we live from that, how would we live? How then would we foster our relationships? How then would we care for all the creatures of the planet and steward our resources and our earth home? Why do we presently think this is a silly ideal to aspire to? Questions that are worth asking of ourselves and one another…before there is no earth, no resources, no other species, no us.